Welcome to the Ootmarsum Open-Air Museum. To help you find your way around our museum grounds,
please use this page on our website. Here youâll find a map featuring images of the 21 buildings.
Clicking on a building will display a description of that building, which you can also play if you wish.
Below each description, there are usually a few small clickable photos. Additional stories and videos will then play.
Your current location on the grounds is marked with a blue circle. Due to the many trees on our grounds, there is often a significant deviation in the GPS reading.
The greater the deviation, the larger the blue circle. If the location is accurate enough and you are close to one of the buildings, that building will be selected. The corresponding text is read aloud. You can specify your preferences in the settings.
For most buildings, a walking route is suggested to guide you to the next building; of course, this is only a suggestion.
This page is fully functional only when you are on the museum grounds. After your visit, you can take your time at home to read through all the stories again for a week.
Uw locatie is nog onbekend
Have the other people in your group scan this QR code with their smartphones.
The Los Hoes is a type of farmhouse where people and animals live together in the same space. The farmhouse could be easily moved.
The "Los Hoes" is a type of farmhouse where people and animals live together in the same space. âHoesâ means âhouse,â and âlosâ in the Twente dialect means, among other things, âopen.â So here, you âopenâ the door or window. It has also been suggested that the âlosâ in âlos hoesâ means ânot fixed.â In other words, the farmhouse was movable. After all, the trusses, the timber framing, and the load-bearing structure are founded on field boulders and are easy to dismantle. It was also said to be classified as personal property for tax purposes. This is a myth. Archaeological research shows that since the mid-13th century, the Twente farmsteads have been located more or less in the same place.
This Los Hoes dates back to 1664. On April 6 of that year, Lambert te Gronvelt and Tryne, his wife, held a so-called ârichtersmoalâ to thank all the neighbors who had helped erect the trusses. This is recounted in the inscription on the barn door arch. Standing with your back to the large front door, you can see the cowshed on the left. The pigsty was on the right. Next to the pigsty was the weaving room, and behind that, the milking room. On the left were the box beds. People were smaller back then but often slept sitting up. There was a superstition that if you lay on your back, all the blood would rush to your head and you would die. Moreover, sleeping sitting up provided relief for the lungs.
The best part of a âLos Hoesâ was the attic. This is where the harvest was stored. The attic was covered with âsleeten,â long, thin tree trunks. The smoke from the Losse fire drifted through these sleeten and killed any insects still present in the harvest. At bedtime, the fire pit was placed on top of the still-smoldering fire. This was to prevent the cat from getting too close. After all, a catâalso known as a âbalknhaasââcould get anywhere in the farmhouse, and if a burning âbalknhaasâ fled to the hayloft, things could get pretty hot in thereâŠ
The farmer and his wife slept in the box bed closest to the livestock. The other box bed was for the children. Up to four small children could sleep in a single box bedâtwo with their heads on one side and two with their heads on the other. The farmhand and the maid slept on the low loft floor, called the âhiel.â If there were many children, a small bed or large drawer would sometimes be set up under the parentsâ box bed; this is where the âunderrated childâ would sleep.
Right next to or inside his box bed, the farmer kept his walking stick. A magnificent walking stick with which he could walk, goan, and ward off danger, sloan. The walking stick is made by nature. Wrap a honeysuckle around a branch and let both grow together. Cut the branch when itâs big enough, remove the honeysuckle, and attach a round knob to it.
A lovely story about a walking stick is that of Gait. Gait wasnât afraid of the devil, and heâd say so at every opportunity. You couldnât run into Gait without him saying, âIâm not afraid of the devil.â Gaitâs sister had been invited to a spinning party in Vasse, and Gait had to carry the spinning wheel. Marietje was there too, and it was a lot of fun. But during the spinning party, the weather got worse and worse. A massive thunderstorm was approaching. The weather actually got so bad that the farmerâs wife said, âKids, youâre welcome to stay the night.â Thatâs how bad the weather really was.
But Gait⊠âGait wasnât afraid of the devil,â his friends said, âso he might as well go home.â Gait couldnât back down; he didnât want to lose face. He grabbed his walking stick and set off through the rain and storm. In the barn, his friends find a cowhide and a cow skull, and they decide to teach Gait a lesson. His best friend drapes the hide over himself and puts on the skull. He hides in the ditch along the country road. Gait comes walking by with his cane; a flash of lightning illuminates the field, and his friend jumps up: âBoo, Gait! Iâm the devil!â
Gait is scared out of his wits, but doesnât hesitate for a moment. He grabs his cane and strikes the devil right between the eyes. The next moment, itâs dark again and the devil has vanished. Gait feels like a real man and walks home through the rain, whistling. The next day, he runs into his friends in town and proudly tells them about his heroic deed. His friends then go searching and find Gaitâs best friend in the ditch with a gigantic bump on his head. According to the story, Gait was never invited on a fishing trip again.
So there you have it: you donât need to be afraid of the devilâyou just shouldnât brag about it.